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Sarah Swinwood has been performing at Hip Hop Karaoke since May 2011! And she generously lent us some of her remaining time in No Fun City before she moves to NYC!

Read on to learn about this fab lady of the Fortune Sound Club stage!


Sad Mag: Where are you from and where are you headed?

Sarah Swinwood: I am from Ottawa, Montreal, Ireland. Peru, and I am headed to New York City.

SM: How did you first hear about Hip Hop Karaoke?

SS: I saw it on a flyer when I came to stay in Vancouver for awhile  May 2011. I rap and write songs, so of course everyone said, “You gotta do this, you have to sign up!”

SM: What was your favorite song that you performed?

SS: Flavor of the Month by Black Sheep

SM: How often do you practice a song before going on stage?

SS: Usually not very much, I choose songs that I know by heart, inside out and upside down. I want to do justice to my favorite jams so I usually listen and read over the lyrics to brush up a few hours before.

SM: What do you love about performing at Hip Hop Karaoke?

SS: Fortune has the best sound system. The stage set up is perfect, and it’s always a packed, hyped audience. Flip-Out and Seko hold it down on the stage, and Chadillac, Paul Gt, Chris Dzaka and all the Fortune staff make it such a welcoming, comfortable experience. Overall I would say the sound system and audience enthusiasm knock it out of the park.

SM: Do you do any other live performing?

SS: I am also and MC/ Sarah Tone In, so I do my own shows, and also stand up comedy at other places around the city and now New York.

SM: What are your thoughts about Vancity as you head East?

SS: Vancouver can be a tough nut to crack. It’s a younger city, and there is not a very big Jamaican community, which makes it difficult to trust at times. I like a city with strong multiculturalism and flavor. I am happy to be heading back east for these reason. My very favorite part about Vancouver was performing at this event, and of course, the mountains and the ocean.

SM: Where can we find you/listen to your stuff?

SS: I am in production now so I do not have much out yet – it is coming and it will be a sweet surprise! Just keep your ears open for Sarah Tone In the MC and Sarah Swinwood the Comedian. You will see me on David Letterman and the cover of iD magazine. Swoon! Lots of love, and take care.

Issue 9 Launch at Hip Hop Karaoke
May 14 2012
Fortune Sound Club  (147 E Pender)
$3 before 10:30PM, includes a new issue!
RSVP on Facebook

My first forays into Vancouver nightlife were really confusing. I was accustomed to packed venues and serious nights out among crowds of literally thousands in some cases. This felt very, very different. The vibe out at the club was a lot more reserved; people weren’t as friendly or outgoing as in Toronto and they just didn’t seem as cool or interesting to me the majority of the time….

What makes one place so live and another so low key that it borders on culturally void? It’s something I have spent a lot of time trying to figure out. The weed is not an excuse. People smoke just as much in the East. I would hear people say, “Oh, I never go out,” like it’s cool or something. I would think, “That’s why your scene is wack! You don’t support anything or anyone.” When you don’t nurture something, it shrinks and eventually dies.

geneva.b, Issue 9 (the TRANSPLANT issue)

Get your issue at our launch party on May 14th (save the date, details coming soon!), or subscribe now! And check out geneva.b on SoundCloud!

Stylists: Jerisse de Juan, Shu Cheng; Makeup by Jerisse du Juan.

Carmen Mathes is a writer, artist, and UBC PhD candidate who took time out of her busy schedule to chat with Sad Mag about her contributions to the upcoming Issue 9, plagerizing Jack London, and the best gymnastics video on YouTube. Read on!

Sad Mag: Who are you?
Carmen Mathes:
I am an academic and a romantic, who is spending the next six months in the South of Germany reading poetry.

 

SM: What are you writing for Issue 9?
CM: I’m interviewing two twins who, having grown up together and then settled at opposite ends of the country (Vancouver and Montreal), are both breaking into the Canadian fashion scene. Although they are going about “making it” in extremely different ways, both possess panache, style and sophisticated cosmopolitanism.

SM: What is the first piece of writing you were proud of?
CM: I wrote a short story in grade three that was a rip-off of Jack London’s White Fang. The teacher read it aloud to the class and my cheeks were definitely flushed with pride the whole time.

 

SM: Favourite Vancouver authors?
CM: Gillian Wigmore (although she’s based in Prince George) and Rachel Rose are two of my favourite Vancouver poets. I brought Gillian’s collection Soft Geography with me to Germany, and it’s currently living bedside.

 

SM: Favourite place in Vancouver to read and write?
CM: Upstairs at Trilussa pizzeria on Main Street. Go say hi to Alessandro and he’ll make you a breakfast pizza with nutella, strawberries and parmigiano-reggiano.

 

SM: Best bookstore?
CM: The miniature Pulp Fiction on West Broadway

 

SM: Current favourite YouTube video?
CM: This 1979 recording of Russian gymnast Natalia Shaposhnikova’s bar routine, which I found on the wonderful Rick McCharles’s website GymnasticsCoaching.com.

 

SM: Favourite annual Vancouver event?
CM: Eastside Culture Crawl!

 

SM: Where are you as you answer these questions?
CM: Die Vogelhaus Café und Kaufhaus. I’m sitting on a cushion in a little space between the regular tables and the window. I’m at street level, looking out onto the Münzgasse in die Altstadt of Konstanz.

 

SM: Last album you listened to?
CM: “The Goat Rodeo Sessions” from Yo Yo Ma, Stuart Duncan, Edgar Meyer and Chris Thile.

 

SM: What are you most excited about right now?
CM: This new word I’ve just learned—Möglichkeit—which means “possibility” in German. That is how my life currently feels: filled with possibilities.

To help support Issue 9, come to our St Patrick’s Day fundraiser GINGA NINJAS at the Cobalt!

Dispatches
By Matt Roy

From Sad Mag issue 7/8.

Toronto is so big, who knew? When I moved here from Vancouver I instantly found myself a small town boy with a West Coast drawl and not the city man I claimed to be, slowly but surely mapping out the “New York of Canada,” a navigation that included sussing out the gays: “turn left on Church Street,” says my iPhone.

Ten times bigger than Vancouver in practically every way, Toronto has shown me a new version of queer, of community, of responsibility. And I’m learning a lot. For instance, it is not cool to make trans jokes because you have no inkling of who may be trans—especially the hot bear you’ve been chatting with at the bar. My ‘Couve apathy will be the death of me yet.

People take their politics seriously here. With Mayor Rob Ford planning to cut AIDS funding off at the knees, among nearly every other essential social service, queers and generally all compassionate liberal (human) souls are assembling, and I’ve been swept out to sea (or into lake I suppose). Whether I’m marching in Slut Walk, or discussing my role as queer on a rooftop deck, partially (fully) inebriated, there’s no escaping the fact that I’m now a participant and not the voyeur I once was.

Illustration: Parker McLean.

Gay in the Suburbs
By Adam Cristobal

This article appears in full in Sad Mag issue 7/8.

Everyone knows a Kurt Hummel story, a heart-felt or humorous story akin to that of Glee’s coiffed countertenor. The suburban adolescent gay male is now cliché, and his tale a quintessential part of high-school chronicles. Such a tale’s tropes have been well established: It is usually told as a tragic portrait of an outcast protagonist, brought to a dramatic climax of homophobic conflict, and peppered with awkward quips about some locker-room misunderstanding between said protagonist and some sultry classmate manifest from hormonally charged pubescent dreams.You know that story, or at least a variant of it.

But this—this is not that story. It is one thing for queer youth to grow up in the suburbs, but it is entirely another thing when LGBT families settle in the suburbs. Downtown Vancouver and San Francisco form two ends of one big West Coast rainbow, but Vancouver’s vibrant LGBT community is virtually nonexistent in our city’s suburbs. Can LGBT families settle outside the downtown core, in areas where the density of queer individuals ebbs with the density of other human beings? Is the rainbow-coloured picket fence possible, and if it is, what are its implications for the LGBT community at large?

Three years ago, Nathan Pachal and Robert Bittner tied the knot in Langley and have lived there ever since. Both husbands are in their late twenties, but neither has lived in Vancouver proper. Nathan works as a broadcast technician; Robert is a Masters candidate at the UBC Department of English. The latter commutes to campus to study queer young-adult literature. “Langley doesn’t really have a distinct LGBT community,” he tells me….

Continue reading in Sad Mag issue 7/8.

Photo: Laura Nguyen.

To Serve and Collect
By Jeff Lawrence

From Sad Mag issue 7/8.

Ron Dutton glides over his bedroom floor and slides open a wood panel with the elegant precision of Vanna White revealing a vowel on Wheel Of Fortune. Light floods the shelves to illuminate the most comprehensive library of Vancouver queer history available in the city, contained within his home on Harwood Street in the West End.

An alphabetized, time-sorted collection of books, magazines, videotapes, oversize posters, and photographs, all chronicling this city’s LGBT history from the mid-century onward, lead me to believe Dutton is much more of an Alex Trebek.

Within seconds he pulls up a file on Vancouver’s gay clubs, then flips through some photographs of The Castle pub from the ’70s—the decade in which the archives were born. As a young gay man in a time of great political transformation, Dutton found his calling.

“It was a very interesting time in that the civil rights movement in the States had been going on for 30 years, the women’s movement for 20 years, and there was this huge sense that the world was in transition,” he says. “Everybody was protesting, taking up activist roles. They were busily doing the work of transforming society and there was nobody who was documenting this, and of course as an archivist and a librarian, it’s my trade.”

Since then, he’s stashed away everything LGBT-related he can get his hands on, from the first half of the century—when even a sliver of information about gays was extremely hard to come by—to today.

“My job has been twofold: to document that social change as it occurs, and secondly, to recover the history of gays and lesbians going back to the beginning of this province,” he says.

That history, when compared to other parts of Canada, is as different as the geography across this country.

“Historically, Vancouver has been much more laissez-faire in terms of marginalized people than has been the case in say, Toronto, where to this very day the relationship between the gay community and the police has been poisonous,” he says.

That wasn’t the case in here, Dutton explains. Once a frontier, wooden-shack town with brothels on every block, “There was a tacit agreement between the city’s fathers, the police department, and the gay community that if people don’t get too outrageous and don’t rock the boat, everyone will prosper from this.

“We were pretty oppressed, but less so. That really goes back to the founding of Vancouver.”

According to Dutton, documenting social change is important ammunition against the possible recurrence of past injustices and violence. “We have gained a measure of freedom, but we have to guard against it being taken away from us through our own inattention or our own complacency,” Dutton cautions. “There isn’t the level of activism there was in the 1970s. However, many of the rights have been gained and it’s a mop-up operation now.”

The archives, he hopes, will remind people today and future generations about what has been achieved, and where we’ve come from. Despite the freedoms we enjoy today, Ron Dutton and his archives are a reminder of why LGBT activism remains more important than ever.

Denis, Everyone
By Dave Deveau

From Sad Mag issue 7/8.

The first time I met Denis Simpson, I happened to be wearing an ironic T-shirt that read “Raised on Canadian TV” and was emblazoned with a picture of Polkaroo from the famed Canadian children’s series Polka Dot Door. Denis, a renowned performer, hosted the show for the bulk of my childhood. That hipsters wear shirts depicting a character from a show he hosted shows the significance Denis had within the arts community. As a performer, he inhabited multiple, often contradictory worlds: children’s entertainment as the host of Polka Dot Door; adult contemporary music as the original bass singer in The Nylons; theatre, in which he produced overtly queer and sexy work (his solo show Denis, Anyone? had tremendous success at Arts Club); musicals aplenty; and even news programming (who can forget his stint as the Live Eye Guy on CityTV?).

Call it coincidence that when I first had the chance to pick the brain of this legendary Canadian entertainer, I was sporting the iconic image he was so closely associated with. But as we continued working together, I wore it to every one of our coffee dates and meetings to see if he’d notice. I spent my youth watching his smiling face, and wanted to acknowledge the effect he’d had on who I became. But how do you actually say that without becoming a bumbling fanatic?

Denis was a very public presence whose contributions to charitable organizations entrenched him as one of Canada’s queer crown jewels. His work as a community member continues to inspire queers and artists alike: Despite the numerous trials he faced in life, Denis was the utmost believer in gratitude. Ever gracious and graceful, Denis took many a wayward theatre fag under his wing and gave his time generously, relaying stories about a gay Vancouver that had changed drastically since his first West Coast foray in the 80s. Despite being a big name, especially in the local theatre scene, Denis always made time for anyone and everyone who needed it.

Though his passing last year left an open wound in both the queer and arts communities, Denis leaves behind his perseverance, dedication and open-heartedness. From the babyfag seeing his first instance of cross-dressing in an early Christmas pantomime to the theatre veteran telling a joke that makes the tallest man in the room throw his head back and guffaw, Denis is remembered by many as someone who knew how to create community. He was community. And the countless stories he told over coffee, under the polite supervision of Polkaroo on my T-shirt, will not soon be forgotten.

Megaphone, Vancouver’ street paper, has republished an article from Sad Mag‘s Queer History Issue. The article, Tough in Transit by Daniel Zomparelli, follows Charlize Gordon and Suzanne Kilroy as they navigate gender and sexuality in one of Vancouver’s toughest neighbourhoods.

Sean Condon, Megaphone‘s Executive Director, had this to say on the magazine’s website:

The Downtown Eastside may be home to our city’s most marginalized residents, but that doesn’t mean it’s always accepting of people who live on the fringes. Just ask Charlize Gordon and Suzanne Kilroy.

Charlize, a recently-transgendered woman, and Suzanne, who’s two-spirited, have bravely faced down myriad challenges ranging from simple homophobia to physical abuse while finding their places as proud members of the DTES’s LGBTQ community. The diverse social makeup of today’s DTES owes much to the struggles and triumphs of people like Charlize and Suzanne, as uncovered in this story from Sad Mag’s Queer History issue.

You can buy the issue now from one of Megaphone‘s vendors for a suggested donation of $2.

Rainbow Reels
By Esther Tung

From Sad Mag issue 7/8.

Just before the rise of AIDS, Canada’s—and possibly the world’s—first gay and lesbian cable-access show, Gayblevision, thrived on West End Cable 10. Anyone with enthusiasm and an idea could create or contribute to the hour-long show, which aired weekly from 1980 to 1986. The production team was willing to train and develop new, inexperienced talent, and there’s no doubt that the show’s accessibility contributed to its longevity.

One of the co-founders of Gayblevision, Mary Anne McEwen, was a UBC alumnus who was booted from her sorority in 1965 for being a lesbian. When Gayblevision was first established, McEwan, who had a half-decade stint as Creative Director of Creative House, was the only staff member who had any experience working in media. McEwen passed away earlier this year, but she spoke about putting together Gayblevision at the 2010 Vancouver Queer Film Festival, where select episodes of the groundbreaking program were screened.

The first episode of Gayblevision captured the opening of the infamous Hamburger Mary, a gay-friendly burger joint that was one of the first establishments to open along Davie Street in 1979, and is still open today. Other notable segments include an interview with out-of-the-closet American playwright Tennessee Williams, as well as a documentary on another popular gay venue of the time, a shady bar called Vanport.

Gayblevision once held a dear place in the heart of the ’80s queer community, and it is one of many genesis stories of Vancouver’s queer culture.

Illustration: Monika Koch.

Editor’s note:  Gayblevision is archived at VIVO Media Arts. Thank you to the helpful staff for their assistance with this article.

A Long Walk
Vancouver’s First Pride Parade
By Derek Bedry

From Sad Mag issue 7/8.

Vancouver’s pride parade today is a dazzling, splashy spectacle of throbbing bass, rainbow glitter, topless lesbians roaring down Robson on muscular motorbikes, and shirtless studs lobbing Mardi Gras beads into a crowd of more than 500,000 giddy spectators. Along with the visibility of queer people in this city, the parade has certainly grown from humble beginnings.

Vancouver’s first officially sanctioned gay pride parade took place on August 1, 1981. The route began in Nelson Park and proceeded to Alexandra Park via Thurlow, then Beach and Pacific—and instead of completely occupying these streets, the parade was given one side of each, while traffic proceeded otherwise uninterrupted. An estimate by the Vancouver Sun puts roughly 1,500 participants at the parade.

Bill Siksay, former Burnaby-Douglas MP and the organizing committee’s UBC representative in ’81, says it was more of a demonstrative march: “It was about claiming our place in the streets of Vancouver for the first time. The spirit of it was we’re here, we’re your neighbours, we’re part of the community and we’re not going away.”

In years prior, proposals to establish official pride celebrations were deftly struck down by councillors’ votes. In 1981, Mayor Mike Harcourt signed a proclamation naming the week of August 1-7 Gay Unity Week, fulfilling an election promise.

Siksay says the ability for queer people to announce themselves in broad daylight was a major step forward for Vancouver’s LGBT population.

“[Before 1981] you often felt isolated, like it was a long slog to do the work you wanted, have the relationships you wanted, to be the person that you were. You felt like every place you turned there was a challenge, and I think having that moment of pride really made a lot of other things possible for folks,” he says.

The marching queers were not entirely embraced by onlookers. Siksay recalls some strange looks and comments from vehicles driving by, and one group of young men in particular who shouted at Siksay, his partner Brian, and their Great Dane.

“They said, ‘Is the dog gay too?’ And I think it was the only time in my life I’ve ever had a retort for something like that. I said, ‘Why, no. She’s a lesbian.'”

However, Siksay says more people were supportive or curious than hostile. The celebrants were so happy, nothing was going to dampen their spirits on the sunny day they marched for diversity on the streets of Vancouver.

“That work isn’t done yet,” says Siksay. “I think Pride is still about claiming our place in the life of the city, the culture of Vancouver. [Today’s Pride parade is] broader, much broader than it was back then, but the root of it remains the same. I think everybody who goes to Pride today has that kind of feeling.”

Image: Courtesy the B.C. Gay and Lesbian Archives.